Starting from the reign of the Sagara Kingdom which was previously the
power of the Malayan Kingdom which in the Yupa inscription was called Pravatam
Sadiva Malaya which in the 1st century was led by the Kings called Tahani
during the reign of Tahani to VI had a son-in-law named Kudungga and his
son-in-law also built a royal state with the name of the Kingdom of Sagara with
its capital or Kutanegara named Bakulapura from the name Muara Kaman now so
that in 1635 AD under the Power of the VOC and the Dutch East Indies, England
and Japan and in 1945 under the Republic of Indonesia, in 2001 AD this Kingdom
was revived through the enactment of Customary Law and Culture and was given
the name KUTAI MULAWARMAN KINGDOM with 50 generations of kings to date.
The Sagara Kingdom is a Hindu kingdom in the archipelago which is the
earliest kingdom in Indonesia. The Sagara Kingdom started from a regional
kingdom called Sadiva Malaya which was founded in 17 AD.
The Sagara Kingdom became a large country in
the 4th century (around 400 AD) with evidence of the discovery of 7 Yupa-shaped
Inscription Pillars in Muara Kaman, Kutai Kertanegara Regency, East Kalimantan,
Indonesia.
This kingdom is located in Muara Kaman, East Kalimantan, precisely in
the upper reaches of the Mahakam River, the name Kutai is the name of an area
called Quetaire which means a vast wilderness because this kingdom has a vast
ocean and land.
Kutanegara is Bakulapura which means the meeting of two estuaries, which is called Muara Kaman.
Yupa Stone and Yoni Stone and Linga were built by βBrahminsβ, which are now called Yupa Inscriptions.
Yupaβs name is mentioned in inscriptions found which indicate the
existence of a royal pedestal that was built in the 4th century.
This religious culture was brought to Indonesia around the 2nd or 4th
century, each of which was brought by the Warandewa Wangsa traders, namely
Indian and Campa traders.
In the life of the dynasty or the descendants of the king still
maintain traditions and ceremonies so that from the culture of Belian Belian
Tanah, Belian Semega, Belian Tujuh Buka Walu and Sawai language, Indeed and
Dondang and Dandeng and Neroyong Genealogies and customary law are still being
reminded from generation to generation, the latest generation is only recorded
in 1997 and completed in 1999 until 2011, the genealogy was registered in the
register book of the District Court in Tenggarong.
The era of the Sagara Kingdom began during the reign of Maharaja
Aswawarman, then became famous during the reign of Maharaja Sri Mulawarman in
the 4th century. Whereas previously they were Sri Kudungga and the Tahani as
Kings of the area.
The area that developed during the reign of Maharaja Sri Mulawarman,
the people lived well and they felt at peace.
Under the colonial rule of the VOC which changed the political
situation in the archipelago so that in 1635 the VOC power was eager to control
the territory of the Kings by means of war.
Then after the VOC colonization and in the era of Indonesian
independence, the kingdom was revived by the Government in an effort to
preserve cultural traditions.
From 03 September 2001 to 09 September 2001.Located in Muara Kaman,
CERAU was held, namely the Mulawarman Traditional Ceremony (UAM).
This ceremony is the Ascension of the ThroneMaharaja Srinala Praditha
Alpiansyah Rechza Fachlevie Wangsawarman (Prof. M.S.P.A Iansyah Rechza. F.W,
Ph.D) Maharaja Kutai Mulawarman, Great Ruler with Customary Law with the title,
His Imperial Majesty Sovereign Emperor Kutai Mulawarman.
As Her Majesty Maharaja Srinila Karmila Perwati Dewi (Dr. M.S. Karmila., PD, Ph.D)
And Has The Crown Prince Of Maharaja Nala Indra Vachrucha Dilaya Who
Was Ceremony On December 27, 2017.
KUTAI MULAWARMANβS GENESIS OF THE KINGDOM
Listed below is a series of
various notes and information from sources who were empowered on 27 March 2011
by Maharaja Kutai Mulawarman, Prime Minister and Mangkubumi in the Word Towards
Kutai Raya Semesta, dated 20 October 2011 in the history of Kutai, published on
03 August 2011 by Secretary General of the Indonesian Kutai Tribe Authorized by
Maharaja Kutai Mulawarman, August 5, 2011 Listed in the Appendix Tracing the
Stamped Lineage History in Kalpa Yogini Turangga dated September 3, 2001, and
the Return of Organizing Life, Customs and Culture, Heritage of the Kingdom of
Kutai Date, November 2, 2010 Has Been Registered in the Register Book Registrar
of Laws at the Tenggarong District Court, 11 June 2012 No.W18-U4/III/HK.02.1/VI/2012
Signed by the Registrar/Secretary H.Iman Hayadi.SH. NIP. 19630913 198503 1 008
And approved by Maharaja Kutai Mulawarman.
THE WIRA STORY OF THE WANGSAWARMAN DESTINATION ABOUT THE MAHARAJA SRI
KUDUNGGA IN THE BOOK OF GOTASAWALA
Which Started From Ruling Shunga Ruled From 185 BCE-73 BCE Mastering
Shunga Sanskrit: Or Sunga Was The Magadha Dynasty That Ruled Central And
Eastern North India. Founded After The Fall Of The Maurya Dynasty. The Capital
Of The River Was Pataliputra.
The River Was Replaced By The Kanva Dynasty Around The year 73 B.C. In
Tambo, the history of the Kutai Mulawarman Kingdom, that the kings are the
river will become kings and build the dynasty of the Warman dynasty
(Wamsawarman), the Warman Dewa dynasty ruled the archipelago.
This genealogy is related to this lineage during the Maurya period in
the government of Sri Maharaja Bhrihadrata in the Maghada Kingdom with the
capital city Dipetaliputra In India, who fought with Mahasenopati Pusyamitra,
who founded the Sunga dynasty, which gave birth to Maharaja Agnimitra, who
built the city of Wisida and his descendants named Wasuma Mitra gave birth,
Mitroga, whose son was Atwanga, who gave birth to Kudunga and Radjendra,
brought down the kings of the archipelago.
This is that Mahasenopati Pusyamitra brought down the kings of the
archipelago. Beginning with Emperor Pusyamitra Sunga (185 β 149 BC), Agnimitra
(149 β 141 BC) Vasujyeshtha (141 β 131 BC), Vasumitra (131 β 124 BC), Andhraka
(124 β 122 BC), Pulindaka (122 β 119 BC), Ghosha (119-108 BC), Vajramitra
(108-94 BC), Bhagabhadra (94-83 BC), Devabhuti (83 β 73 BC) Who gave birth to
Mitroga.
Based on sources from the Indian host kingdom Magadha that Devabhuti
was stupid by the Kusuna dynasty, his descendants fled to the archipelago and
then settled in one of the villages of Kutanegara and the kingdom of Bakulapura
in Tanjung Negara.
According to the Book of Pusaka Radja-radja I Bumi Nusantara, it is
stated that Mitrongga Lugubhumi, the Chief Resident / Penghulu Bakulapura and
also a merchant traveled from one island to another, which gave birth to
Attwangga, the Chief Resident / Penghulu Bakulapura and a merchant, married to
Rani Spatikarnawadewiβs sister, Dewawarmanβs wife to -VIII King Salakanagara,
has two children.
1- Bhadrawarman becomes king in the kingdom of Lin Yi or
Campa to marry Princess King Lin Yi or Campa.
2- Kudungga Banabya became the
head of Bakulapura as well as Tahani VII.
Kudungga Banabya / Ga Dong Ga / Kundungga / Tahani VII married Princess
Puan Gamboh who was the daughter of Tan Seredang / Tahani VI. While the titles
of Raja Sri Narendrasya Kundunggasya Mahat Manah to Kundungga and Rani Sri
Gabok to Puan Gamboh are honorary titles as the parents of Maharaja Sri
Aswawarman, Kundungga is the cousin of Aswawarman who later became son-in-law
after marrying his son, Kudungga in Sanskrit KuαΉαΈungga IAST (Kunnddungga if standardized
as Kundungga), Kundungga has a wife named Puan Gamboh who holds the title Rani
Sri Gabok of the descent of Tahani (an ancient Malay kingdom name).
DESCRIPTION OF WANGSAWARMAN ABOUT KUDUNGGA IN GOTRASAWALA BOOK
Emperor Sunga had a descendant named Mitrogga gave birth to Atwangga to
marry the Maharani sister of King Dewawarman VII who gave birth to:
1.
Radjendra (Radjendrawarman) became King of Campa (Cambodia).
2. Kudungga
(Maharaja Sri Kudungga) Becomes King in Naladwiva (Kalimantan).
3. Princess
Spatikarnawa is married to King Salakanegara Dewawarman VIII Sundapurwa
(formerly West Java became Banten).
According to the Wangsakerta manuscript, Aki Tirem is the son of Ki
Srengga, Ki Srengga is the son of Nyai Sariti Warawiri, Nyai Sariti Warawiri is
the daughter of Sang Aki Bajulpakel, Aki Bajulpakel is the son of Aki Dungkul
from southern Swarnabhumi and then lives in West Java, Aki Dungkul is the son
of Ki Pawang Sawer, Ki Datuk Pawang Margaβs son Sawer sawer, Ki Bagangβs son
Datuk Pawang Marga who lived in northern Swarnabhumi, Datuk Walingβs son Ki
Bagang who lived on Hujung Mendini Island, Datuk Walingβs son Datuk Banda, he
lived in a riverside hamlet, Nesanβs Datuk Banda, from Langkasungka. While his
ancestors came from the western country of Yawana.
The story of Neroyong Bumbung Beratu is narrated that
1. Tan Minak
Samburakai has the son of Tan Mampi.
2. Tan Mampi has a wife, Mrs. Tahani has a
son, Tan Pihatu.
3. Tan Pihatu is married to Puan Putri Tumbuu and has a son
Tan Meretam.
4. Tan Meretam begets Tan Tembayat.
5. Tan Tembayat begets Tan
Seredang.
6. Tan Seredang has a daughter named Puan Gamboh Alis Putri Gabok who
is married to King Camβs younger sister, Cri Ga Dong Ga (Maharaja Sri
Kudungga).
Note that the title Tan is a title in the Malay nobility which means
that Tan is Tuan is a very respectful title to the king and madam to the queen
or princess and applies to their descendants.
STATEMENT LEGALLY ABOUT KINGDOM OF KUTAI MULAWARMAN
The kingdom in Muara Kaman is called the Sagara Kingdom according to
the evidence in the Yupa inscription and has changed its name in the 2001
Mulawarman Traditional Ceremony called CERAU. 2011 and further stated in
Tenggarong, February 24, 2012. NO. W18-U4 / HK.02.1 / II / 2011 Maharaja Kutai
Mulawarman Kalpa The Kingdom of Kutai Mulawarman has been registered at the
Registrarβs Office of the Tenggarong District Court Signed by the Registrar /
Secretary H. Iman Hayadi, SH. NIP 19630913 198503 1 008.
The genealogy of the Kutai Mulawarman Kingdom was strengthened by my
authority on 27 March 2011 Signed by Mangkubumi, Kutai Mulawarman Kingdom, Dr.
(HC) S.B.R.N. Rahmadi Wangsawarman, S.Pd., Ph.D and the Prime Minister of the
Kingdom of Kutai Mulawarman Dr. (HC) S.B.R.N. Arsil Martawarman, S.Pd., Ph.D
and His Excellency Duli Sripaduka Maharaja Kutai Mulawarman The Great Ruler of
the Kutai Mulawarman Kingdom Prof. DR. (H.C.) M.S.P.A. Iansyah Rechza. FW,
Ph.D.
At the same time, the history of the Kutai tribe as a document of the
Kutai tribe of East Kalimantan was made in Muara Kaman, August 3, 2011 signed
by the Head of the Secretariat of the Minister of Foreign Affairs of the
Kingdom of Kutai Mulawarman. (HC) S.B.R.N. Arie Danu Saputra, Ph.D. Based on
the Arrangement of Indigenous Life and Cultural Heritage of the Kutai Kingdom
which was carried out at the Congratulation Ceremony for the Crown Prince of
Kutai Mulawarman Written in Tenggarong 2 November 2010 and in Tenggarong, 11
June 2012 NO. W18-U4 / 111 / HK.02.1 / VI / 2012 The genealogical history of
the Kutai Mulawarman Kingdom has been recorded in the Tenggarong District Court
Registrarβs Law Book signed by the Registrar/Secretary H. Iman Hayadi, SH. NIP 19630913
198503 1008.
About Maharaja Kutai Mulawarman as the holder of the Customary Law
Counsel in the Mulawarman Traditional Ceremony Called CERAU MULAWARMAN, At the
Mulawarman Traditional Ceremony Committee facing the Sultan of Kutai
Kartanegara namely Sultan Haji Aji Muhammad Salehuddin II who approved the
Mulawarman Traditional Ceremony with a letter dated September 1 2001 and gave
his approval to M. Jaini Alias Oyak, a resident of Sabintulung Village to lead
the Dewa Belian Mulawarman Traditional Ceremony from September 3-9, 2001 and
the Committeeβs Request to Nek Salma to carry out the Traditional Ceremony at
the Lesong Batu Arena One Sunday before the Mulawarman Traditional Ceremony
began. As well as the issue of the Will regarding the Strengthening of Power of
Attorney and Number: 1. Specifically 03.09.2001 It is true that Rakni Titles
Mahasuri Srinila Rakni Dewi Gari as Acting Officer of the Purus Inheritance of
the Kutai Mulawarman Kingdom at the Mulawarman Traditional Ceremony and the
Granting of the Power of Attorney of the Kutai Mulawarman Kingdom to A. Iansyah
Rechza. F Title Maharaja Sri Nala Praditha Alpiansyah Rechza Fachlevie
Wangsawarman that the two letters were originally shown at the Samarinda
District Court which registered them with No. W18-U1 / 2339 / HK.02.3 / VII /
2012 and No. W18-U1 / 2341 / HK. 02.3 / VII / 2012 Signed. Deputy Registrar of
Samarinda District Court Muhammad Makmun, SH.MH NIP. 19571122 198103 1004.
GENESIS OF THE DESCRIPTION OF THE KINGS IN MUARA KAMAN AFTER BECOME A
DISTRIC HOOFD REGION OF THE NETHERLANDS COLUMN ERA 1905-1942
Muara Kaman Became a District Hoofd Area According to Records at the
Muara Kaman Sub-district Office, namely in 1905 and only in 1906, the Oost
Borneo Resident, headquartered in Banjarmasin, only appointed Aji Raden Ario
Sastro as the Head of Onderdistrict in Muara Kaman.
Before that, Muara Kaman did not have many buildings because most of
the people lived in Lanting or Raft houses, namely floating houses on the
river. Since 1635-1905 Muara Kaman was not turned into a city because Nala
Perana Putera of Maharaja Derma Setiya was no longer possible to build a ruined
kingdom. Torn by an attack from a foreign ship cannon that ravaged the city of
Muara Kaman and a Hindu shrine in Tanjung Gelumbang. Community leaders who
lived in Lanting-Lanting, after the death of Nala Perana, were replaced by Nala
Lion, her son who had a son named Nala Yuda, who gave birth to Nala Marta and
was replaced His son, Nala Mayang, who is a brother and sister of Menamang, is
named Wangsa Muda.
Nala Mayang has 2 children, each of whom is known to be named Lingka,
Nala Pati and Nala Perana, just as Nala Perana had a child named Pendaik who
gave birth to Haji Mustafa, who had a daughter named Ratu Purnama who became
the wife of Sultan Aji Muhammad Soeleman to become the Sultan of Tenggarong.
Meanwhile, Lingkaβs Nala Pati has a child named Danda Nala Guna who gave birth
to Majaβs title Nala Raja Tuha. Who has a child named Salong with Nala Mayang
gave birth to Kerincing alias Srinala Wangsawarman. As Maja Titled Nala Raja
Tuha Bin Danda Titled Nala To Give Birth:
1. Salong Titled Nala Mayang,
2.
Tapa,
3. Tira,
4. Seta,
5. Salar,
6. Dita,
7. Dira.
GENESIS OF THE DESCRIPTION OF THE KINGS IN MUARA KAMANAFTER BECOME A
DISTRIC HOOFD REGION OF THE NETHERLANDS COLUMN ERA 1905-1942
Muara Kaman Became a District Hoofd Area According to Records at the
Muara Kaman Sub-district Office, namely in 1905 and only in 1906, the Oost
Borneo Resident, headquartered in Banjarmasin, only appointed Aji Raden Ario
Sastro as the Head of Onderdistrict in Muara Kaman.
Before that, Muara Kaman did not have many buildings because most of
the people lived in Lanting or Raft houses, namely floating houses on the
river. Since 1635-1905 Muara Kaman was not turned into a city because Nala
Perana Putera of Maharaja Derma Setiya was no longer possible to build a ruined
kingdom. Torn by an attack from a foreign ship cannon that ravaged the city of
Muara Kaman and a Hindu shrine in Tanjung Gelumbang. Community leaders who
lived in Lanting-Lanting, after the death of Nala Perana, were replaced by Nala
Lion, her son who had a son named Nala Yuda, who gave birth to Nala Marta and
was replaced His son, Nala Mayang, who is a brother and sister of Menamang, is
named Wangsa Muda.
Nala Mayang has 2 children, each of whom is known to be named Lingka,
Nala Pati and Nala Perana, just as Nala Perana had a child named Pendaik who
gave birth to Haji Mustafa, who had a daughter named Ratu Purnama who became
the wife of Sultan Aji Muhammad Soeleman to become the Sultan of Tenggarong.
Meanwhile, Lingkaβs Nala Pati has a child named Danda Nala Guna who gave birth
to Majaβs title Nala Raja Tuha. Who has a child named Salong with Nala Mayang
gave birth to Kerincing alias Srinala Wangsawarman. As Maja Titled Nala Raja
Tuha Bin Danda Titled Nala To Give Birth: 1. Salong Titled Nala Mayang, 2.
Tapa, 3. Tira, 4. Seta, 5. Salar, 6. Dita, 7. Dira.
Based on National Legal Provisions Decree of the Minister of Law and
Human Rights of the Republic of Indonesia Number AHU-0067708.AH.01.07 Year 2016
Date, 16 July 2016 Concerning the Kingdom of Kutai Mulawarman. International
legal provisions in the United Nations Department of Economic and Social
Affairs, Registration Areas of Expertise and Fields of Economic and Social
Activities, Culture, Human Rights, Indigenous Peoples, Information, Justice
View General 2016 Kingdom of Kutai Mulawarman with the Register UN CSO-Ner β
380945 UNDSS M-1-7939913881 UN VOLUNTEERS-1878931 UN SD GOALS PARTNERSHIPS
PLATFORM 36387.
Natural signs according to tradition in Muara Kaman
Source; Arsil said
Natural sign
In the sky
β The black clouds in the
west are extinguished, the sun is out, a sign of a great flood.
β Curly or ring clouds or
cumulonimbus clouds, bright sun or late morning
07:00-10:00 a sign of the
arrival of drought, cloudy clouds, a sign of even rain, Mahakam water.
β If the dolphin goes
upstream, it means the water will rise.
β If the dolphins go
downstream, it means the water is receding, bangar fish appear on the surface
of the water, water
Down
β If there is a long dry
season, mold or shells arise, the water is clear
Sign on the ground
β When the water recedes, the
kereme or beach worms emit a fragrant aroma.
β When the water rises the
kereme or the beach worm sinks.
β If there is a long dry
season, mold or shells arise, the water is clear
Brahma / BrahmΔ
According to Vedic teachings, Brahma (Sanskrit: ; IAST: BrahmΔ) is the
creator God. In Adwaita philosophy, he is seen as one of the manifestations of
Brahman (the title of God in the concept of Hinduism) which has the title as
the creator God. Lord Brahma is often mentioned in the Upanishads and the
Bhagavadgita.
Dewa Brahma is depicted as a divine figure with four faces facing the
four cardinal directions (Caturmukha Brahma) which symbolizes the power of
Chess Veda, Catur Yuga (four cycles of time), Catur Warna (four divisions of
society based on skills).
He is depicted as an old man with a beard who has the meaning of the
ancestor of the entire universe, has four hands that hold tools such as:
β Aksamala (tasbih): a symbol of no beginning and no end.
β Sruk (big spoon), and Surva (ordinary spoon) symbol of yadnya
ceremony.
β Kamandalu (jug) symbol of immortality.
β Libraries which are symbols of Science.
He rides the Hamsa (Swan) which is a symbol of wisdom, and the ability
to sort out good and bad. Sometimes he is also depicted sitting in a meditative
state on the Padma flower (lotus) which is a symbol of inner and outer purity,
the vehicle: Swan.
Vishnu / ViαΉ£αΉu
Vishnu in the Vedic teachings, Vishnu (Sanskrit: ; IAST: ViαΉ£αΉu)
(also called Sri Vishnu or NΔrΔyana) is a God who has the title as a shtiti
(maintainer) who is in charge of maintaining and protecting all creations of
Brahman (God Almighty). This Vishnu statue is depicted standing upright with
samabangha (straight) feet. The head of the statue is wearing a Kiritamakuta.
He has four hands, which in his right back hand carries chakra, but his
condition is now broken. On the back left hand carries Sangka. While the left
front hand carries the club and the right front hand has now been severed. The
other attributes that can be seen are the arms wearing keyura (shoulder
clasps), bracelets in three layers, necklaces, upavita, anklets, manikam belts
and wearing a bushana from the hips to above the knees. From the manner used,
it is identified that this statue is the statue of Lord Vishnu.
Vishnuβs necklace which is the badge of the kingdom of Segara
Vishnuβs necklace made of gold with a relief of the god Vishnu or
Tumbeuw (tumbau in Kutai language) with two peacocks which are birds have
beauty in their feathers so that the feathers of Sang Krishna use the feather
decoration as a headdress.
Segara kingdom Uncal necklace
The Uncal necklace is a royal badge in Muara Kaman which has a relief
in the Ramayana story made of gold weighing 170 grams, it is told that Sang
Rama was shooting an uncal or a deer which turned out to be the incarnation of
Marica (a giant follower of Ravana) who was turning into Uncal ( deer), to
bring Rama to the forest
Marica in the form of Uncal cursed Rama that his descendants were
cursed. In this danger, Rama had children named Kusa and Lawa, then in order
not to be cursed, Rama asked Lord Vishnu to avoid the curse of Marica in the
form of Uncal, then Resi Walwiki on the instructions of Lord Vishnu took his
sandals (sandals) on both his feet to be used as amulets (antidote) to protect
Kusa and Lawa, then made a pendant with a relief of Sang Rama shooting Uncal
(deer) in the forest, a badge uncal there are two; one inherited from the
Segara Kingdom and the one in the Kingdom of Sri Lanka, thatβs history.
The Greatness of Maharaja Sri Mulawarmanβs Necklace, Uncalβs Necklace
is now stored in the Mulawarman State Museum, which is a sacred object of the
Sagara kingdom.
Shiva / Siva
Shiva (Sanskrit: ; IAST: iva) is one of the three main gods (Trimurti)
in the Vedic teachings. The other two gods are Brahma and Vishnu. In the Vedic
teachings, Shiva is the god of melting, tasked with smelting everything that is
obsolete and unfit to be in the mortal world anymore so it must be returned to
its origin.
Followers of the teachings of the Vedas, believe that Lord Shiva has
characteristics that are in accordance with his character, namely:
β Four-armed, each carrying:
β Tri Wahyudi, fir, prayer beads/genitri, jug
β Three-eyed (tri netra)
β On his headdress there is Ardha Chandra (crescent moon)
β Belt made of tiger skin
β Decoration on the neck of a cobra
β Nandiniβs oxen vehicle
By the teachings of the Vedas, Lord Shiva is worshiped in the temple,
as the god who returns humans and other living beings to their elements,
becoming Panca Maha Bhuta. In Dewata Nawa Sanga (Nawa Dewata), Lord Shiva
occupies the middle direction with five colors. He is armed with lotus and
rides Nandiniβs ox. The sacred characters I and Yes. He is worshiped in the
temple. In other Indonesian traditions, Lord Shiva is sometimes referred to as
Batara Guru. Adya / Shiva / Center / All Colors (Light) = fusion of oneness.
The god of smelting, the god of destruction Other names: Jagatpati,
Nilakantha, ParamΓͺΕwara, Rudra, Trinetra Shankara, Bholenath, Mahesha,
Mahadeva, weapon: Trident, vehicle: Nandini Ox.
Rishi Agastya / Rishi Agasty
Agastya (Sanskrit: ; IAST: Agasty) (also called Anggasta, Akkhot) was a
sage from South India. In the history of the spread of the Vedic teachings,
Rishi Agastya is very famous for his services. According to the Puranas and
Mahabharata, he was born in Kasi ( Benares ) as a devout follower of Shiva.
Because of the greatness and holiness of Maha Rsi Agastya, it is also
called Batara Guru as the embodiment of Shiva in the world of teaching dharma.
In the history of the Vedic teachings in Indonesia, Maha Rsi Agastya was
sanctified by name in ancient inscriptions and literatures.
Agastya is a sage figure who is referred to as one of the saptaresi.
Agastya tasked with spreading Hinduism from India to the south (Indonesia and
Malaya). Due to his great service in spreading the Hindu religion of Saiwa,
Agastya is considered a representation of Shiva.
The statue of Agastya is depicted as an old man with a thick beard and
mustache; have a tundilla belly (bulge); wearing attributes, among others,
jatamakuta, camara, aksamala, kamandalu, and trident.
Nandiswara / NandiΕvara
Nandiswara (Sanskrit: ; IAST: NandiΕvara) is a character in Hindu
mythology. In Java, this figure is carved next to the entrance of a Shivaistic
temple, with his partner, Mahakala. These two figures are considered as
emanations or emanations of Shiva and are regarded as door guards.
Nandiswara as an aspect of Nandi in anthropomorphic form (human form),
is in charge of guarding the entrance of the temple on the right. The statue is
in a standing position, behind there is a siraschakra. Two-handed, right hand
bent up in front of carrying a camara, left hand hanging down beside the waist
carrying a jug. On the right is a trident.
Mahakala / MahΔkΔla
Mahakala (Sanskrit: ; IAST: MahΔkΔla) known as the god of destruction
is depicted in the form of krodha (angry/fearful), the attributes that are
usually carried are mace, kadga, paΕa, and snake. Mahakalaβs stomach looks
slender, Mahakalaβs broad face has medium eyes, wide snub nose and thick lower
lip with fangs from the upper jaw, Mahakala is bare-chested wearing a necklace
around his short neck, cloth with large folds gathered below the navel , with
his head held high and his face calm, his right hand wielding a sword that is
facing below the navel, with his left gripping the tip of the mace that touches
the ground, Mahakalaβs legs are slightly open, indicating a body that is alert
and ready to fight whenever a threat arises, in the Astana building. The statue,
the Mahakala statue occupies the niche to the left of the Astana Arca entrance.
Kartikeya / KΔrtikeya
Kartikeya (Sanskrit: ; KΔrtikeya) (also called Skanda, Murugan and
Kumara) Grayish black with clear carvings. The Kartikeya statue is depicted
wearing jatamakuta jewelry, hara (necklace), kundala (earrings), cloth tied
around the waist, bracelets on hands and feet, and riding a peacock as his
vahana.
Kartikeya is worshiped as the son of Lord Shiva and is known as the god
of war who is worshiped in circumstances or situations where natural conditions
are not friendly. Kartikeya has various names including, Kumara, Muruga,
Subrahmanya, Sanmukha, Shadanana, Skanda, and Guha.
Ganesha / Ganea
Ganesha (Sanskrit: ; IAST: GaneΕa) is one of the most well-known and
widely worshiped deities. He has the title as the God of knowledge and
intelligence, the God of protection, the God of repelling evil or disaster and
the God of wisdom. Lord Ganesha has the head of an elephant so it is easy to
identify.
In addition to having an elephantβs head, another main feature is the
trunk, which is sucking the contents of the bowl in his hand. The meaning of
the form of the Ganesha statue is knowledge that never runs out. The contents
of the bowl in his hand are likened to knowledge that is continuously sucked in
and will never run out. Ganesha is also an emanation of Bodhisattva
Avalokiteshvara from the side of Buddha.
Durga / Durga
Durga (Sanskrit: ; IAST: DurgΔ) The statue of Durga is a Hindu
mythological figure who is famous for being very beautiful and brave and is
also the partner of Lord Shiva, He is also known as Mahisasura Mardini which
means the conqueror of Asuras.
This statue wears a crown (Kiritamakuta) which is in the form of spun
hair arranged like a turban rising upwards, uses a sash (upavita), wears
necklaces (hara), earrings (kundala), shoulder straps (keyura), wears an
unadorned belt (kancidama). ), the statue is decorated with a circle that
adorns the back (praba). Four-handed, the back left hand holds the camara, the
back right hand holds the tasbih (aksamala), the right hand in front of the
wrist is missing/damaged, and the right hand wears a bracelet (kankana).
Jambhala
Jambhala (Sanskrit: ; IAST: Jambhala) is a figure who is depicted as a
god of prosperity. The characteristics of Jambhala include having a distended
stomach, having two or four hands, each hand carrying a matulunga (jambhira /
jambhara), a mace, nakula, Kapala, kamandalu, sankha, lotus, and a treasure
bag. The statue is on top of the padmasana and is surrounded by a vase or
coffer that is below it, sometimes it is also placed on an asana plinth.
Jambhala is the figure of the god of prosperity who is placed parallel to
Dhyani-Boddhisattva which means also in a high position. Apart from being the
god of prosperity, Jambhala also plays the Bodhisattva of Compassion. There are
five different Jambhalas, each with different practices and heart mantras that
can eradicate poverty and create financial stability. guardian of the Buddhist
Dharma (dharmapala). Jambhala as prosperity is described as having the posture
of ardhaparyanka, pralambapada, or lalita whose eyes are fully open and staring
at the worshiper, and objects associated with wealth, prosperity, or fertility.
Linga
Linga (Sanskrit: ; IAST: Linga) is a statue or statue, which is an
object of worship or prayer center in the Vedic tradition. The word linga is
usually an abbreviation of Siwalingga and is an upright object, this object is
a symbol of fertility.
Wajrapani / VajrapΔαΉi
Wajrapani (Sanskrit IAST: VajrapΔαΉi) (from Sanskrit: Vajra, βthunderboltβ
or βdiamondβ and pΔαΉi, literally: βto graspβ) is one of the earliest bodhisattvas
in the Buddhist school. He is the protector and guide of Buddha, and appears as
a symbol of Buddhaβs power. Vajrapani is a Bodhisattva.
Tara / TΔrΔ
Tara (Sanskrit: ; IAST: TΔrΔ) is a bodhisattva in the Buddhist school.
The name Tara comes from the word Tar which means to cross, Tara helps in the
process of crossing the sea. White Tara is the companion of Avalokistesvara her
right hand is in a giving position and on her left hand is a bunch of blooming
lotus flowers.
Tara as Amoghasiddhiβs companion, she sits in the paryankasana position
with her left hand in a giving position and her right hand holding a lotus with
a visva vajra on it.
This bodhisattva consists of 3 separate parts, namely the statue, the
base and the backrest. The tara statue is made of silver and the base and
backrest are made of bronze. The statue of Tara sits in a cross-legged position
on a foundation in the form of a lotus flower/padmasana. The right hand is in
the member/varamudra position while the left hand carries a lotus flower that
extends to the shoulder. Using decorations in the form of a three-tiered crown,
earrings, necklaces, shoulder straps, body straps, belts, bracelets and
anklets.
Peripih is something that is buried to draw energy from the universe,
buried by the builders of Astana Arca, there is stuffing in the peripih for the
nine-way symbol, the find of peripih is that an Astana statue was built,
measuring 20 cm x 20 cm intact, the inventor is named Wen.
Nandi (Sanskrit: ; IAST: Nandi) is an ox that is the vehicle of Lord
Shiva in Vedic mythology. He is also the caretaker of Shiva and Parvati. Astana
Arca which has a statue of Nandi is usually categorized as Astana Arca for
worshiping the Vedic teachings of Shiva. She is also a teacher.
Upapita and Ringkau are known as Tali Juwita in the Segara kingdom
The Juwita rope is a symbol of the Caste Rope, this rope is a series of
three ropes made of silver, bronze and gold symbolizing the Purus rope called
Kemmuulan, dangling reason, this rope is also a symbol of sacred, ritual and
serial relationships in the Yadnya Bhagirata Upakara, namely the Maharaja
Coronation Ceremony which symbolizes power so that it connects the Maharaja and
his origin or ancestors or ancestors is symbolized by a gold colored rope and
connects the Maharaja with the reason or the guardians of nature, the Juwita
rope is also a purus rope which in Upakara Maharaja descends with body,
worships Tihang Pinang Ayu which consists of Songkoh Tan Pihatu and Tihang
Rebak Pinang Ayu tied with yellow, red, and white cindΓ© ropes which symbolize
the four groups of society at that time (Pandita, Raja, Satria, Indigenous
people) at the end of the juwita rope tied to the songkoh there are two lumps
on the left and right of the Juwita rope there are each ri ngkau (bracelet)
decorated with gems made of gold.
In the Upakara Berpelas Raga worship of Rebak Pinang Ayu is also
related to the mystical story of the relationship with Putri Silu, who was a
swindler of the Gulf of Overseas rivers, who then Silu moved to Segara Kidul
and became Rani there, leaving her brother, namely Sayus as the eldest brother,
Songo the second, Silu the third. , tassel nenang the fourth brother, Sinaning
the sixth brother and the youngest Sentang as a giver of signs for life, namely
natural signs to the Maharaja of his era.
Dates (Sanskrit: ; IAST: Dates) also called Akupa or turtles appear as
one of the various incarnations of Lord Vishnu to the world (avatara) to save
the universe from catastrophic disasters. and hence the name βKurmawataraβ β
formed from two words: βdatesβ and βawataraβ.
Characteristics of the statue in the form of a human body:
β Intertwined fingers / Mudra
β Certain body postures / Asanas
β Mystical poetry / Dharani
β True Words / Mantras
β Yoga Concentration
The story of Maharaja Sri Mulawarmanβs family:
Kudungga Banabya the son of Attwangga, Attwangga the son of Mitrongga
Lugubhumi, Mitrongga Lugubhumi came from the Sunga Magadha dynasty in
Bharatawarsa, as a result of the Sunga dynasty being defeated by the Kusana
dynasty, Bakulapura on Earth Tanjung Nagara House of the Magadha River in
Bharatawarsa River King List :
β PuΕyamitra Sunga (185-149 BC)
β Agnimitra (149-141 BC)
β VasujyeΕtha (141- 131 BC)
β Vasumitra (131-124 BC)
β Bhadraka (124-122 BC)
β Pulindaka (122-119 BC)
β Ghosha (119-108 BC)
β Vajramitra (108-94 BC)
β Bhagabhadra (94-83 BC)
β Devabhuti (83-73 BC)
(source from hostkingdom india Magadha.
Devabhuti was defeated by the Kusuna dynasty, his descendants fled to
the archipelago and then settled on one of the islands in the village of
Kutanegara and founded the Bakulapura Kingdom in Tanjung Negara.
β Mitrongga Lugubhumi, Chief Resident / Penghulu Bakulapura and also
merchants traveling from one island to another.
β Attwangga, Chief Resident / Penghulu Bakulapura and merchant, married
the older sister of Rani Spatikarnawadewi, wife of Dewawarman Raja
Salakanagara, has two children.
β Bhadravarman becomes king in Lin Yi kingdom or Campa takes Princess
King Lin Yi or Campa.
β Kudungga Banabya becomes the head of Bakulapura and also Holds VII
β Kudungga Banabya / Ga Dong Ga / Kundungga / Tahani VII married
Princess Puan Gamboh who was the daughter of Tan Seredang / Tahani VI.
While the title of King Sri Narendrasya Kundunggasya Mahat Manah to
Kundungga and Rani Sri Gabok to Princess Puan Gamboh is an honorary title as
the parent of Maharaja Sri Aswawarman, Kundungga is Mr. Cousin Aswawarman who
later became son-in-law after marrying his son, Kudungga in Sanskrit KuαΉαΈungga
IAST (Kunnddungga if standardized as Kundungga), Kundungga has a wife named
Putri Puan Gamboh with the title Rani Sri Gabok descent of Tahani (ancient
Malay kingdom name).
List of prisoners in Malaya
1. Minak Tan Samburakai Tahani I (17-78 AD)
2. Tan Mampi Tahani II (78-139 AD)
3. Tan Pihatu Tahani III (139-214 AD) was married to Putri Tumbuu
4. Tan Meretam Tahani IV (214-263 AD)
5. Tan Tembayat Tahani V (263-313 AD)
6. Tan Seredang Tahani VI (313-350 AD)
7. Princess Puan Gamboh is married to Ga Dong Ga / Kundungga Tahani VII
has 4 children
β Princess Mayang eldest
β Princess Ragel Mayang
β Princess Mayang Sari
β Princess Gari is married to Vangsakarrta / Svavarmmo / Aswawarman
8.Putri Gari is married to Vangsakarrta / Svavarmmo / Aswawarman /
Segara I
β Wangseragen Titled Sri Maharaja Mulawarman / Segara II
β Wangsejenjat Titled Sri Maharaja Kaundinya Jayavarman married
Princess Raja
Fan of Sun King 3rd Funan on Oc Eo, Sri Maharaja Kaundinya Jayavarman
as The 4th King Funan had the son of Gunawarman, Gunawarman had the son of
Daputa Hyang title Sri Jayanasa
β My Wangsete has the title of Resi Gunawarman in the Sakanegara
Kingdom.
Aswawarman is the son of King Salakanagra and is the son-in-law of
Tahani and then founded a kingdom called Segara after conquesting other
kingdoms, so Aswawarman performed the Upakara Yadnya Asmawedha and Aswawarman
became Maharaja with the title Sri Maharaja Aswawarman, then became Segara I.
(source: Tutur Neroyong Ganda Kusuma).
The reign of the Segara Kingdom from 297-1527 C.E. or 375-1635 CE:
Maharaja Sri Aswawarman Segara I ruled from 297-322 S/375-400 AD.
Maharaja Sri Mulawarman Naladewa Segara II ruled from 322-368 S/400-446
AD
Maharaja Sri Nala Wangsawarman Segara III ruled from 368-471 S/446-495
AD
Maharaja Marawijayawarman Segara IV ruled from 471-S/495-543 AD
Maharaja Gajayanawarman Segara V ruled from -512 S/543-590 AD
Maharaja Wijaya Tunggawarman Segara VI ruled from 512-559 S/590-637 AD
Maharaja Jaya Tungga Nagawarman Segara VII ruled from 559-608 S/637-686
AD
Maharaja Nala Singawarman Segara VIII ruled from 608-658 S/686-736 CE
Maharaja Nala Perana Tungga Warmandewa Segara IX ruled from 658-705
S/736-783 AD
Maharaja Gadingga Warmandewa Segara X ruled from 705-758 S/783-836 AD
Maharaja Indra Warmandewa Segara XI ruled from 758-801 S/832-879 AD
Maharaja Singa Wirama Warmandewa Segara XII ruled from 801-848
S/879-926 AD
Maharaja Singa Wirgala Warmandewa Segara XIII ruled from 848-849
S/926-972 AD
Maharaja Cendera Warmandewa Segara XIV ruled from 849-942 S/972-1020 AD
Maharaja Prabu Mula Tunggaldewa Segara XV ruled from 942-991
S/1020-1069 AD
Maharaja Nala Indradewa Segara XVI ruled from 991-1033 S/1069-1111 AD
Maharani Mayang Mulawarni or Puan Putri Aji Pidara Putih Segara XVII
ruled from 1033-1088 S/1111-1166 AD
Maharaja Indra Mulia Tungga Warmandewa Segara XVIII ruled from
1088-1136S/1166-1214M
Maharaja Sri Lankadewa Segara XIX reigned from 1136-1187 S/1214-1265 AD
Maharaja Guna Parana Tungga Segara XX ruled from 1187-1247 S/1265-1325
AD
Nala Duta (Guardian Kingβs Council) reigned from 1247-1259 S/1325-1337
CE
Maharaja Wijaya Warman or Tan Reniq Segara XXI ruled from 1259-1295
S/1337-1373 AD
Maharaja Indra Mulia Segara XXII ruled from 1295-1329 S/1373-1407 AD
Maharaja Sri Ajidewa Segara XXIII ruled from 1329-1347 S/1407-1425 AD
Maharaja Mulia Putra XXIV reigned from 1347-1375 S/1425-1453 AD
Maharaja Nala Pradita immediately XXV 1375-1431 S/1453-1509 AD
Maharaja Indra Paruta Segara XXVI 1431-1453 S/1509-1534 AD
Maharaja Dharma Setia Segara XXVII 1453-1557 S/1534-1635 AD also ruled
at the same time as Maharaja Setia Guna and Maharaja Setia Yuda
Penjawat purus Maharaja Sri Mulawarman in 1635 AD β 2021 AD
Srinala Perana (1635-1663)
Srinala Singga (1663-1687)
Srinala Singa Yuda (1687-1699)
Srinala Marta (1699-1707)
Srinala Mayang (1707-1710)
Srinala Pati Lingka (1710-1720)
Srinala Guna Danda (1720-1771)
Srinala Raja Tuha Maja (1771-1809)
Srinala Mayang Salong (1809-1852)
Srinala Kerincing Wangsa Warman (1852-1900)
Srinala Jamal Wangsa Dipura (1900-1937)
Srinila Dedong Indra Mulia Sadewi (1937-1959)
Srinala Maskoer Prabu Wangsawarman (1959-1976)
Srinila Rakni Dewi Gari 1976-2001
Maharaja Srinala Praditha Alpiansyah Rechza Fachlevie Wangsawarman
2001- Putra Mahkota Maharaja Muda Nala Indra Fachrucha Dilaya 2017
Aswawarmanβs ancestors were King Dewawarman I of Salakanagara Kingdom,
titled Prabu Darmalokapala Raja Dewawarman Haji Raksa Gapura Sagara, Came from
Pallawa, Bharata (Descendants of Yayati, Paurawa dynasty, Bharata dynasty,
Kingdom of Hastinapura) during the reign of King Dewawarman, formed the
Parahyangan Complex / Sacred Place which is the Anarca Palace / Arca Place, the
Parahyangan that was built was very small, all around 24 Parahyangan showed
that there were Buddhist elements, were royal envoys/ambassadors who had
traveled to the area: Mendini, Bumi Sopala, Yuwana Sangka, the Kingdom of China
(china), Abasid (Mesopotamia). Then founded the Kingdom of Salakanegara (Silver
Country) as king for 38 years from 130 AD to 168 AD (52 Caka β 90 Caka).
Brother of King Dewawarman I
β The name Senapati Bahadura Harigana Jayasakti was appointed king at
Mandala Ujung Kulon,
β The name Sweta Liman Sakti became king in the Tanjung Kidul area with
the capital city of Agrabhintapura.
Wife of King Dewawarman I
β Princess of Bengal
β Pwohaci Larasati Daughter of Father named Aki Tirem and Mother
Son of King Dewawarman I
Prabu Digwijayakasa Raja Dewawarmanputra and became King Dewawarman II
who ruled from 168 AD β 195 AD, He married the daughter of the King Singala
family (Sri Lanka)
a son became King Dewawarman III with the title Sangasagara
Bimayasawirya, reigned from 195 AD β 238 AD.
In the territory of the Salakanagara Kingdom, there is Mandala Kosala,
this population comes from the Mahacarapada Kingdom which was defeated by
Magadha, Buddhists and Jania.
King Dewawarman III with the title Sangasagara Bimayasawirya
Daughter of King Dewawarman III
β Tirta Lengkara, married the King of Ujung Kulon named Darma
Satyanagara who later succeeded his father-in-law to become King Dewawarman IV,
who ruled from 238 AD β 252 AD
Tirta Lengkara
Princess Tirta Lengkara
β Mahisasuramardini Warmandewi married Darmastayajaya who later became
King Dewawarman V who ruled for 24 years 252 AD β 276 AD, at that time, King
Dewawarman V doubled as Senapati Sarwajala (commander of the Navy) who died
when facing pirates, was shot from behind. His reign was continued by his wife
until the year 276 AD β 289 AD. King Dewawarman V was called Sang Mokteng
Samudera = deceased in the ocean.Aswawarmanβs ancestors were King Dewawarman I
of Salakanagara Kingdom, titled Prabu Darmalokapala Raja Dewawarman Haji Raksa
Gapura Sagara, Came from Pallawa, Bharata (Descendants of Yayati, Paurawa
dynasty, Bharata dynasty, Kingdom of Hastinapura) during the reign of King
Dewawarman, formed the Parahyangan Complex / Sacred Place which is the Anarca
Palace / Arca Place, the Parahyangan that was built was very small, all around
24 Parahyangan showed that there were Buddhist elements, were royal
envoys/ambassadors who had traveled to the area: Mendini, Bumi Sopala, Yuwana
Sangka, the Kingdom of China (china), Abasid (Mesopotamia). Then founded the
Kingdom of Salakanegara (Silver Country) as king for 38 years from 130 AD to
168 AD (52 Caka β 90 Caka).
Brother of King Dewawarman I
β The name Senapati Bahadura Harigana Jayasakti was appointed king at
Mandala Ujung Kulon,
β The name Sweta Liman Sakti became king in the Tanjung Kidul area with
the capital city of Agrabhintapura.
Wife of King Dewawarman I
β Princess of Bengal
β Pwohaci Larasati Daughter of Father named Aki Tirem and Mother
Son of King Dewawarman I
Prabu Digwijayakasa Raja Dewawarmanputra and became King Dewawarman II
who ruled from 168 AD β 195 AD, He married the daughter of the King Singala
family (Sri Lanka)
a son became King Dewawarman III with the title Sangasagara
Bimayasawirya, reigned from 195 AD β 238 AD.
In the territory of the Salakanagara Kingdom, there is Mandala Kosala,
this population comes from the Mahacarapada Kingdom which was defeated by
Magadha, Buddhists and Jania.
King Dewawarman III with the title Sangasagara Bimayasawirya
Daughter of King Dewawarman III
β Tirta Lengkara, married the King of Ujung Kulon named Darma
Satyanagara who later succeeded his father-in-law to become King Dewawarman IV,
who ruled from 238 AD β 252 AD
Tirta Lengkara
Princess Tirta Lengkara
β Mahisasuramardini Warmandewi married Darmastayajaya who later became
King Dewawarman V who ruled for 24 years 252 AD β 276 AD, at that time, King
Dewawarman V doubled as Senapati Sarwajala (commander of the Navy) who died
when facing pirates, was shot from behind. His reign was continued by his wife
until the year 276 AD β 289 AD. King Dewawarman V was called Sang Mokteng
Samudera = deceased in the ocean.
Mahisasuramardini Warmandewi
Son of Mahisasuramardini Warmandewi
β Prabu Ganayanadewa reigned for 19 years from 289 AD β 308 AD, with an
Indian princess.
King Ganayanadewa
Son of King Ganayanadewa
β A son became King Dewawarman VII, who had the title Prabu Bima
Digwijaya Satyaganapati, ruled Salakanagara from 308 AD β 340 AD.
King Dewawarman VII, who has the title Prabu Bima Digwijaya
Satyaganapati,
The eldest daughter of King Dewawarman VII
β Spatikarnawa Warmandewi and her husband would later become King
Dewawarman VIII. Because the eldest daughter was not married, in 340 she was
crowned Rani (Queen) of Salakanagara. In 348 he married a king with the title
Prabu Darmawirya Raja Dewawarman. He ruled from 348 β 363 AD. It was during
this reign that it reached its peak, the fertile and prosperous country greatly
promoted religious life, such as the Vishnu religion, some worshiped Shiva,
some worshiped Ganesha and some worshiped Shiva, Vishnu, and the most
adherents. is Ganesha or Ganapati. The peopleβs livelihood is hunting, farming,
trading, and fishing.
Rani Spatikarnawa Warmandewi (sister of Attwangga Raja Segaraβs wife in
Bakulapura)
Sons and daughters of Rani Spatikarnawa Warmandewi
β Iswari Tunggal Pertiwi Warmandewi or Dewi Minawati, this beautiful
princess later married by Maharesi Jayasingawarman Gurudarmapurusa or
Rajadirajaguru, the first king of Tarumanagara
β Aswawarman, Aswawarman lived with his cousin since childhood, namely
Sang Kundungga, the ruler of Bakulapura, then betrothed to the daughter of Sang
Kundungga
β Dewi Indari who later married Maharesi Santanu, the first King
Indraprahasta.
β King Dewawarman IX under the Kingdom of Tarumanagara
(King Dewawarman VIII had two consorts, the first was Rani
Spatikarnawadewi who gave birth to kings in West Java and Bakulapura. The
second consort was Candralocana the daughter of a brahmin from Calankayana in
India, who descended kings in Sumatra, Peninsular and Central Java).
Lineage Order
King Dewawarman I married Pwohaci Larasati Putri Aki Tirem
King Dewawarman III with the title Sangasagara Bimayasawirya
Tirta Lengkara
Mahisasuramardini Warmandewi
King Ganayanadewa
King Dewawarman VII, who holds the title Prabu Bima Digwijaya
Satyaganapati.
Rani Spatikarnawa Warmandewi
Aswawarman
The Origin of Aki Tirem
Aki Tirem has the title Aki Agung Mulya (Belief Pitarapuja worships
Hyang Tunggal Saniaβs teachings) also called Paguru / Penghulu Dukuh Pulasari
on the west coast of the tip of Kulon / the tip of Java Island, namely Teluk
Lada pandeglang / Banten, he lives on Mount Kailasa and his place of worship is
at the top of the beads, Aki Tirem has a child Pwahaci Larasati, Pwahaci
Larasati is married to a foreigner named Devavarmma Trade Ambassador from
Pallava Country, Bharata (South India), Devavarmma is Aki Tiremβs successor
after his death and changed the penghulu system to a Royal system, Devavarmma
became the First King and named Salakanagara (State) Silver) In 130 AD (Bringer
of Shiva Religion β Buddha)
Aki Tirem is the son of Nyai Sariti, his fatherβs name is Ki Swara, Ki
Swaraβs son Nyai Sawiri, Nyai Sawiriβs daughter Ki Bajul Pakel, Ki Bajul
Pakelβs son Ki Dungkul, Ki Dungkulβs son Ki Pawang Sawer in Swarna Bumi
Selatan, Ki Pawang Sawer, Ki Pawang Sawer Putra Ki Pawang Marga, Son Ki Pawang
Marga Putra Datuk Banda in Swarna Bumi, Malacca Strait, Putra Datuk Banda Putra
Datuk Waling in Hujung Mandiri (Malaysia), Datuk Waling Yawana Barat.
Reference;
β Rajnyarajya I Bhumi Nusantara Library
β Library of Pararatwan I Bhumi Jawadwipa
β Sundanese folklore
Information from Chinese hoa That the Monk Faxien who came from Sri
Lanka in the year 366 Saka or 414 AD was stranded due to a typhoon to Yeh
Pβotβi (Kalimantan)
Before 424 according to Chinese sources Buddhism spread in the country
of She pβo (Kalimantan) by Gunawarman (from Aswawarman) then to Ho Ling
(Java)Source Text of the Dharmagupta Buddhism
Chinese news word Poli Island (Kalimantan) 56 days journey from China
to Poli (Kalimantan)
In the Book of Ramayana
Dwipantara or Nusantara consists of Java Dvipa (Java Island), Svarna
Dvipa (Sumatra Island), Barhina Dvipa (Kalimantan Island), Sangka Dvipa
(Sulawesi Island), Sanga Dvipa (Southeast Island), Bali Dvipa (Bali Island),
Java Dvipa died from cramps in Sisirupa maparwata (Island Irian).
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